Penafsiran Imam Nawawi al-Bantani Tentang Jin (Kajian Tematik dalam Tafsīr Marāh Labīd)

M Amin Mubarok(1*), Didi Junaedi(2), M. Maimun(3),


(1) 
(2) 
(3) 
(*) Corresponding Author

Abstract


All religiouns believe in the existency of the spirit of jin. Long before the existency of Islam, religiouns like Majusi, Yahudi, and Christiany too believe in the existency of the jin. Based on the above believe the mayority of muslim and non muslim will believe the existency named jin. But minority of muslim like of the filosof and a part of mu’tazilah wish the existency of the spiritual creature named jin.  After all, the term jin is always meantioned in the Holy Qur’an. The above meationed term erouse many debate to fine out the actual meaning and to understand accureatly . based on the above  fenomenal the writer feels attracted to investigate the meaning of jin in the al-Qur’an and to compare the translition of the word jin found in tafsir marāh labīd cretion of Imam Nawawi al-Bantani. By understanding the cretion of Imam Nawawi al-Bantani, it is expected to give the meaning of jin more preacisely and to understand  the translition implemented by Imam Nawawi al-Bantani about the jin especially when compared with the present.

Keyword: Jin, Tafsir Marāh Labīd, al-Qur’an


Full Text:

PDF

References


Abdul Baqi, M. Fuad,tt, Mu’jam Mufahraz li Alfaz Al-Qur’an, Bab al-Jim, Mesir: Darr al-Kutub al-Mishriyah.

Al-Ashfahānī, Al-Rāghib, t.t, Mufradāt al-Alfādz al-Qur’an, Damaskus: Dār an-Nasyr. Muhammad bin Jarīr ath-Thabārī, 2000, Jamī’ al-Bayāan fī Ta’wīl al-Qur’an, Mesir: Muassasah al-Risālah.

Al-Asyqar, Umar Sulaiman, 2015, Alam Jin dan Setan, Terj. Abu Zaid ar-Royani, Solo: Al-Qowam.

Al-Bantani, t.th, Imam Nawawi, Marāh Labīd Tafsir an-Nawawi, Surabaya: Dār al-Ilmi.

Al-Hafidz, W. Ahsin, 2008, Kamus Ilmu Al-Qur’an, cet III, Jakarta: Amzah.

Al-Mishri, Muhammad bin Mukarram bin Mandzūr, t.t , Lisān al-‘Arāb, Qāhirah: Dār al-Ma’ārif.

Al-Qurtubi, Abī ‘Abdillah Muhammad bin Ahmad al-Anshāri, 1995, Tafsīr al-Qurtubi, Beirut: Dār al-Kutub al-Ilmiyah.

Amal, Taufik Adnan, 2001, sejarah rekonstruksi al-Qur’an, Yogyakarta: FKBA.

Aṣ-Ṣiddieqy, Tengku M. Hasbi, 2009, Ilmu-ilmu al-Quran, Jakarta: Pustaka Rizki Putra.

Gusmian , Islah, 2013, Khazanah Tafsir Indonesia Dari Hermeneutika Hingga Ideologi, Yogyakarta: Lkis.

Hamid, Shalahuddin dan Ahza, Iskandar, 2003, 100 Tokoh Islam yang Paling Berpengaruh di Indonesia, Jakarta: PT. Intimedia Cipta Nusantara.

Iqbal, Mashuri Sirojuddin dan Fudlali, Ahmad, 2009, Pengantar Ilmu Tafsir, Bandung: Angkasa.

Qawim, Achmad Husnul, 2012, Penafsiran Ayat-ayat tentang Penciptaan dan Kemampuan Jin (Studi Komparatif Penafsiran az-Zamakhsyari dalam Tafsir al-Kasysyaf dan Fakr ar-

Rasyid Ridā, Muhammad, t.th, Tafsīr al-Manār, Jilid 3, Beirut: Dār al-Ma’rifat.

Shihab, M. Quraish, 2013, Yang Halus dan Tak Terlihat: Jin dalam Al-Qur’an, Cet. IV, Jakarta: Lentera Hati.

Shihab, M. Quraish, 2012, Tafsīr al-Mishbāh: Pesan, Kesan dan Keserasian al-Qur’an, Cet. V, Jilid 14, Jakarta: Lentera Hati.




DOI: 10.24235/diyaafkar.v4i02.1153

Article Metrics

Abstract view : 980 times
PDF - 1223 times

Refbacks

  • There are currently no refbacks.


         

  

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.